I

II sft: ||

7/

A-

wmmm

irrrfi awrGftiCi N» ;*<?£--* ^yiuiu/r ***** '

& **fi<5<5 •£*«&$ crutQt.rv XL^fiufi*™*

3n.lfrtLljfl

4, LS»ffiT6fir«n$>ef» CggrrGwuqjs M , Gwbt&bt.
I fw)u> ] 1954

%3*( II

«*■* *ft: ft* 4,^ ,|

iv

*fta*rat

S^HJTT: Sg^: ||

ITOW ^fel-7 W!5Tf«S^ CROTI ithPiwt fl|5[qtfq#
^^cJWjqi^iq^gfi-q q;$q^ *T«wt VR^RqqfaSfa

qf^oi **«W$ SfoR: ' sfq^qt q[ «|^ art «!%*q: '

^K 3ft fea;q}%? qj, '^ qw *m*w# |g^

^aTwsisrqf^sfcqr ^Iwww^gwtfty
a«n ^ q^i?^? *gwi Na^sgsrr fq|% ffewify qsjMt:
etftewct I sfarsfi ftsi^sq srfrfistoqtq^qpirq

R?^ 3$q: q5I5qqMfe5ir^ ||

»Wf hi«i . *a[ff%f%feq^fri^|^p ; f

KSsu ^ 14

^38^

^f%" ^fa 3ten 3^I^qi^lfel«F?«IJT^fq^q?rqr
RqS^Wtsq tfJW f^ftgrp^q^fq: I 3*a ^,

Wtfeatq Wllfa JTrlR^ir [Ml
pft:

W$k ^q=#fa jt^ |
iWIWR^f^Ns^^WW

II

TOwrofai

- - - — ■<'

^

^"

X

*3<t *pr ^-irq^Ni-.^Jii;, err 1

^iWBft3OTir^#i fetf ft 11 c. 11
^ ^3r^% srt ^ zrasRjjt

?n% fr*faf*r ^ cr^p^ 11 ^ u
*sw *r% fat ^fer ^^f
<rta i% s^ftf ^T^n 1

[aT&v

ftrffa fe% M|% Urafoff
faRfawft %% * *i Jrpr: 1

STET: gJcP^fa 5PTSFFrac^rrs[: 11 «j»i 11

3nsr^PTO% 11, 18, 28, 30, 46, 51, 53, $6', 92, 93,
100,101.

i"/\ Dikshita, known also ai

uttv nth centur} as stati d by
wherein
pond

II 1 1 J Itioll I luce

pnl and North
• "i 1 Madura and Chera 1 and

• thei in each claiming him

1 " of its 'oil in Adayap-

nchi; the second as the

' il king Hrumalai Naicker; the

1 11 • village urreorr.LD<ss)L- (Palama-

1 Mmvc Muses, the Muse of

• I, Liu Muse of Tatva Sastra

1 1 lihal - (Divine fervour)

for 5 genera-
fourth Muse of Artha
[)articularly honouring
ilea logical tree) gives full
1 1 1 at he has won for himself
I10110111 among the poets, philoso-
' ins age will be easily seen from
l

«*¥© 14.

•I t$ (If & lb

-WooJ^, J«^tf ll $ ■**" W **<W> *£

"rretieiiiriafilxu Quit A,**. 9

<xe8u9dr ^em^^

.

_

I .«Vl»'U

[ofgsu

<%© 14

xii
Rangaraja Dikshitar

Appayya Dikshitar

Ach

an

Nila-
kantha

I hinnap
payya

' 'liaudra-

kala
viilarasa

Atiratra
Yajva

- A B Gir ^ ai ^ dra author of c

m\Bfr% Sringarathilaka

Bhana.

II. Tradition, supported, in a way, by the inter-
nal evidence furnished by the works of Nilakantha has
woven three charming legends about his life-hisiory
about Ins Pitt-like entry into the Pandya Nad, a the
Prime Minister of Tirumalai Naick, his brilliant career
there like that of Manivachaka and his Wolsley-like exit
into the V1 i age of Palamadai in his closing ^ays I
will be useful to narrate them at the ou'tsetTn the

'"m, as they are not generally known and as
theyln,,,,, 17 to the correct understanding o

most oi b " 8 0I

-<^ to Ms entry into Mai ura

fnt , : """, '""'y Partition and in answer

to the question „i a,,,,.,,,., as to what he want J*

Achan Dikshitar

I

Narayana Dikshitar
Bhumi Devi

[oy&u

xiii

1 1 is share in the Daya, the budding boy Nilakantha
declared unhesitatingly that he valued Appayya's ^n
(Krpa) higher than even a Maharajya. With tears of
pride and joy welling up in his eyes, that great Appayya
In m Raghuvamsa and Devi-Mahatmya in_palm leaf

mi < M | >ls with 200 lines on each leaf and sent him to

lui i wiili hearty blessings that a Maharajyam will

o him. Patanjali in his Yoga Sutras

il isii fifiinwtwfat Bhavabhuti

1 ImhIi ,i i qual

i ill. i ii

I Vppayya becomes true

UMahatmya,

1 nnlhn while yet in his teens

admini, in the ancient

now lamentably disappear-

gathering of thousands and

rved by Tirumalai Naick him-

iiiB rioi i mi ii. il visit . revealed to him

n within the tiny

I I upon making the boy
the tide of discontent

subjects against the

'"■ill —a feature not peculiar

hi con vened a Parishad in true

fered the premiership to whom-

imple question.

lo be called TO?

R

xvi

raged for 6 months between the Saivites headed by
Nilakantha and the v.iishnavites headed by an equally
great: Vaishnavite. II required the full play of all the,
talents and dialectii > ol Nilakantha to emerge success
fully from the conteil Immediately after, anotheij
trouble arose. Sundaramurti Asari had easily won a
name and fame for reaching perfection in his art even
at the very first sitting. Wink chiselling the statue of
the senior queen of Tirumalal Naick, intended to b
placed in the Pudu Mandapam, he experienced th
saddest tragedy of his life. A thin slice flew awajfl
from the right thigh of the statue, leaving that part
defective. He sat at it a second time but with the
same result. Perplexed and perturbed beyond measurej
he explained the situation to Nilakantha, who happene
to be there then, superintending the operations. A
the result of a short and steady introspection, Nila-j
kantha advised the sculptor to leave the statue as it
was. The sculptor, when demanded by the king the
next, day, recounted all that had happened between;
him and Nilakantha. Devoured by jealousy, the greeny
eyed monster, and with the knowledge he had of the!
i i 'iice of a mole in the thigh of his queen, the king
suspected, Bhoja-like, some questionable relationship
betwei n her and Nilakantha. He lashed himself into
< ; anger and fury and ordered the arrest
of Nil;il-;.inili.i, determined to scotch out his eyes and
till them •■Mill camphor. Nilakantha was in the Pooja]

Dftlam, when tl Uitary commandant arrived with

a full, battalion, Nilakantha instinctively scented the
situation, with the. grace of Sri Minakshi, and wholly

Kvii

i .ashed, applied the camphor to his eyes and they
ime blind forthwith. The Commandant was re-
quested to convey to the king the news that his wishes
1 1. 1. 1 been duly carried out. With a conscience smitten
ii I lis own iniquity, and trembling from head to foot,
I lie penitent king ran up to Nilakantha and prayed for
I ii don Moved by the genuine remorse and contrition
the blind Nilakantha entered into com-
u Minal shi. What follows ?

Ill lull H I. HI e the

M, I

tin:

i i.i.':-.

[Ill .1 In I'oi the
i . lief to

Id lii in tell Su< h is the

ii 1 1 in the

nil tei g himself

■ Hi i. to tin inconsolable

( Palamadai) the
immured down to his

dJ Nilakantha, in

'payya, have

• now extant

lii I nghu Kavyas, a

']■<:, a Vyakarna

Gangavatarana, Nila-
■■ Lilarnava.

implies, deals with the

irutlnt, for bringing down

"qT&o

xviii

"^

to the Earth, from the celestial regions above, the holy
Ganges, and also with the greatness of Paramesvara.
The Second brings out similarly the 3^5^^ of Sri
Siva, implicit in his devouring the poison Halahala,
which came out of the ocean of Milk, when churned by
the Devas and the Asuras and in saving the world
from immediate destruction, thus establishing that he
is not a Samharakarta, as erroneously supposed, but a
real protector of the world. The Siva Lilamava, on
which mainly rests his fame as a great poet, depicts
the 64 lilas of Siva in charming ecstatic poetry, inters-
persed with brilliant flashes of hasya rasa (wit and
humour). It is noteworthy that the poet, fed on
^mo3TTW and imbued with a real poetic sense of justice,
correctly points out that the vanquished Jainas them-
selves voluntarily ascended the scaffold, thus redeeming J
Tirugnana Sambanda, from the charge of cruelty
levelled against him, as a cruel victor in the philosophi-
cal duel between them.

V. The eighl laghu Kavyas consist of Kalividam-
bana, Sabharanjaii;.. Sataka, Sivotkarsha Manjari,
Sivatatva Rahasya, Anyapadesa Sataka, Vairagya
Sataka, Santi Vilasa and Anandasagarastava.

(a) Kalividambana and Sabharanjana Sataka are|
delightful effusions of a promising youthful courtier
poet, luridly painting the several gradually deteriorat-
ing ' d economic conditions, of the people of
his time, araidsj biting and brilliant flashes of sparkling
vvi! and humour, in this day, almost every verse
tllLMvin ''• "" "" lip H a layman, as a household

word.

Six *

(b) The Sivotkarsha Manjari, Sivatatva Rahasya

1 1 H I Anyapadesa Sataka are the ecstatic outpourings of

1 liv.i, immersed in Siva Bhakti and negotiating step

tep, on his onward march, the thorny paths of

nn .md yearning for the acquisition of Vairagya and

10 very essential for realizing the Ananda in-

OIil <n him, with the aid of Divine grace. They

i villi the Sivananda Lahari, and Soun-

Sankara and the Vairagya Sataka

and

rrfk'i I hi;;,

I- i pi' in. ■ and
i
mn and ' mana,

■

. 1 note oi warn-
iii l..i ii iha's minor
1 ted, enjoyed and
thorough study of all of
■ lironological order and in
hi. In i approached,

of Nila-
I'oi Irlicity of
ill of religious
I say even ''Sri
hi I about his writings
■ . Prakarana or Bhash-
iin lions of an Avatar of
in head of all powers
dels of perfection; from
11 Mn' works of other poets,
i 1 1- cane get progressively
they "uiri, on in life, from

o5X

a/g9 i'

boyhood into youth, from youth into adoloscence and
from adoloscence to old age. It is no wonder that
many a critic, not in possession of the aforesaid keys
has been led unwittingly into avoidable errors of
judgment regarding the merits of some of Nilakantha's
works. Can Kalidasa or Valmiki or Muka Kavi paint
W, TOlf^BT, qfor*5, etc., in the hues of s^ (dawn),
OT=*R (full moon) and 3!*rs5 (lotus) ?

VII. The very beautiful and accurate Tamil
rendering of Brahmasri Mahalinga Sastrigal, a scion of
the^ family of Nilakantha, followed, as it has been, by
an intelligent, elaborate and scholarly exposition of the
underlying ideas and Kavihrudhaya, ($%^r) has
made it unnecessary to enter into a detailed analysis
of the contents of Anandasagarastava. An introduc-
tion is hardly the place for such an analysis, i shall
therefore content myself with the following summary.

VIII. The Anandasagarastava, as I read it is
the soitoquy of a Jiva, Lacerated by a thousand conflict-l
ing emotions convulsing him., from head to foot, and'

Lggling with wings undeveloped, soar into the dizzy I
heights of btrj^pt after discarding the fickle, fleet!
evanescent, hollow and elusive pleasures of youth
Ith, power, royal favour and every other earthly

11,1 • ^erse is a priceless gem, shining i J

chl< '» brilliance, too dazzling for an uninitiated and

' ' '" ' '"■ first 60 verses were composed

11 tradition and internal evidence speak true while he
was still in the throei -1 1 he excruciating pain caused!
b y tl,r1, '"i b ling; camphor he had applied to '

xxi

them. The 3rd verse reminds one of the lamentations
•'! Hhartruhari and Sri Sankara.

11 'I'i-^T ^cWn^TT^ 37

ui-' i 'i.'.Y: WTlfat^ II

1 (vriHTstvif^^ 1

1 . 1

(an^flFrc^r: 3.)

^ftw^^ft 66.)

11 j^iq^^ft tt^t 61.)

1 1' l 11 (ift #T!3?*^ 49.)

than the unbounded

1 aled in verses 3 to 6

■ Inlieartening than the

tnd 15, of the perplexing,

theories characterising the

marga), difficult of

^^

Xxii

understanding and realization, even after a series of
endless births and deal lis:' What can be more harrowing
than the evanescence, impennanence and hollowness of
the pleasures open to a Jiva, meticulously following the
thorny path oJ Karmai which enjoys its performance
and non-perfornui i m ■ tn th( same breath, depicted in
verses 16 to 21? Whal Ofitl be more disquieting than
the heart-rending exclamation! in verses'22 to 27, re-
garding the real aal ure oJ 1 In- BO called Bhakthi-Marga,
which has an inescapable tendency to drag a Jiva into
the whirlpool of Samsara ? What can be more perplex-
ing than the searching questionnaire, contained in verses
28 to 34, as to who is Jiva ; what is Brahma ; what
is Samsara and its origin, and how it affects us ; what
is your goal and by what means can you reach it ?
What can be more attractive than the doctrines of
Self-surrender, set out in verses 35 to 41 ? What can
be more brilliant than the flights of philosophic
conception and imagery, poured forth in verses 51,
53, 80, 92, 100, 101, etc. ?

IX. There is fragrant Hower of poetry, blushing
en in Sabharanjana Sataka :

" \\ h,ii the .ill reaching rays of the sun and moon

ii.ii defies the vision of Yogis, what

wr. the noti n of the all-knowing Siva, is

In&tinctively." True to his words, the

borri poel thai Nilakantha i he visualised and wrote

what all has U.< in the lust 60 verses, while still

, at
xxm *

blind. But, when the lamentations reach a very high
in the 61st sloka, wherein he complains that

n, ilic perfect femsfs acquired by Nilakantha,

; Karmatha, nor the divine fervour in which the
ti intoxicated Nilakantha was swimming, affords
help, in his attempt to perceive the sublime beauty
fill* fact of Sree Minakshi, in spite of Her condescend-
race, without the aid of the physical
in, their power. What follows? The
bursts forth, inlangu-
>lion
o( .•vim
h,- brilliance
■1 3*> the
lnmand Rudra, the thigh
»n it, her
row of
iato the afflicted
I In: quintessence of the
the Tatanka and

dI Nilakantha,

1 .tional and

I l he author, the

1 ml editors all alike

uce.

.1 , N. NATESA AYYAR
/ )harmabhu$kami Dharma
Satnvardhaka*

m

hi.- ..,

(fjf) <& 61/ 69) (f

meyDiraa? LiiV : ]}^ ^ajiraoPsfir sweurrmi

^ 10. iopiDirsfiliui.'i. ,; r , m.a., b.l. 6rQp@tu,0

. 6 8fi®Slt-j!rJ>@/i>--<> terror S\6U)\liuuU60lh

Hpfrlmx^L*, jyeupfflpp uiV.in,, -ii'imVm la^^it jyey/r
««tfair ^feffw mGan-jBrir ug ^fffffTSST #dwp ffi lT. ^ ^

k£nriririue88r@&$pfi S ar {Sfiirmrt-irsvg, (gi&tnrfi- Lift Isu

tuweeirire* a%iuiBaij •syy/rLb/r/r^oii a.an^iKBu Qutrdj
«fft-.c.^. ®pjp>6mt- jytp emruunrsjiuppleir iSlmmrix>nmr\
Jyu>*tB*V8np @inLi 9 .eQ6B l r*& r ® 9 u&> Sdcedmir irirsiujiB*err\
fS&tSerruiassr, Gue^Ganoki-n, Csuajirit, a © * it ^ it,
L03JTOU vrmpeurjpi nr^ tick®*®,*™ tL.@Qeu®fiJ\
eu£»*a aiiri'iiigpsar. Qug»Q(BtremL-ir&ii> U l£><u «0 s <u

@u iSew- OsuiEjaL-u^irrrajscyLfi, <r/rs3o emptruorui QeibJ
Wairmr^waar. upp jrir&iuiEHB&Fleo mmumsek &sm§

"J®'.'- ' <&Si<uie*irjS@6sr Gen>g,@u@a et ra-*\

eBtg/ijfi), iQmlj ...pAQr jyiriFiraeirirsitraiira&r. \Jkup\

•tup ^uululu paQpit jyg,;,;
<™r CoJSUlTff, GufiSu^aneifbTUlT wiisw^/rear®*^ dSfo,

XXV

: ' ..' iQrrair&jSgs euik&mir ersisrjpi QjgiflBjpjg] yrfj Med
'^/r streo^^eo euu-^Q-siLjerretr Qu6g)[GausffbTL— it,

oa a^ffrro^iTj loajsour tnr&ajrk&eh- @j^»^gi

■hiurruujtrewpSioirr $Liir(jF,LL(£Lh, lSsotuj
n o/biBu..U-&i.

U 1 '

■■

' ITJilDn : mI ni,56S)3lL|li

h j jpisu tr lit .
STILjUi Quiff

■fi&fEstsiiB bQlL
1 i-mesflirsikfT®. ji/ev

Q$BT Ql-J(mffl»LDt3mUJ

I 593 "^; y$ ft>Gi)4}6$nr La.it

m

x^vi , 5(0 a &| etsj ij

stSSFPeo i9sireu@u>irjpi (* J ®ui9p@l@a£ ( jr?i r .

/' •*¥&& ■r.etiLaeLp usppgiLo aenaa(Lpisf.iun\

«i~^tf /5/T63T <£S33T/y

fStrppirSeh amrairmr (Lp^tu ir p eQ&^ireor 6n>(Lppirp@eir\

QuiR-v pa-ppir <BireOu><rmi9p(Gj, pek ptriuiremir JS/mipA
gsaQairsm® l$ 8eoaeArL-.iT lo&emirmiu QmiraQp QppGa\
eumpj&rm* Q^TexeouuQQp^. ^^ ^eu^emi^u fil
ffiH^B^JT ML-aus ar&Q H! rp$<M eT(LppuLnLu.pw Qpfi\
aipuq.iurr&iLD, arRjarrsu^iTSCOT^^sv ^evirp/rdr airQeuB\
@(rp@ei ev6i£uupfraa ^UL9iLi 9 ^uuflir^Lh, xehdo*
jyaj/r p&eir^ir LLisfifiiuiresr y£ QatSih? $&$?&&
Ljp®tnnrsm- l$ Qeu/BaQ^^euff LD^u9s^r Qs^tu^a Q&ir®
e® a Qarreheupr&iu), ueo ev^e^ika^a^u LQeirQearpireari
Jtyeu/f Lojaemir Q^esr^r^ csrmjp vmQaaGevemt^ uQqr^
&P&. (L) <y> & Kp aSWouiL, (2) jr & g3 jr sfb 5 eu Li.
(d) iserr cFff><iJ?irLD, (4) aiEJarrsu^jrsBWLo qpp&tum jyevii]
uireottjpfieo ®,iup{Be*r Qtrtpmjaerr. fBGfT aP/P^j^ii, ai
afTQj^flTQJST^Li Qib^/b&iu eWLbuispQpemL-Vemw. ^/remufl
jut fi pm iBfimtrm l$ airirinu^peuMQ ntteivaimh

eu»v

(ip a aj era : ir ■ xxvii:

Jffsmii.&»LD pm a&<ss>? jyiiiS«B«a968r jqm*s®B>P
^/TW <& puQsuQ pzsT jpi Qp<fte8a£l(rrj>ir.

faRTi 3PI§SE& fe^ *T^ : ll
« jy/r^ mirf^airSim g)i_jn *t.&o* <S(i£s0<u £££
P«gr £% ^/r@So «r«ar airwajQLonp'ear ^.eoaevGeu
■@ M%2fiiutr(jjiQmpmP

,^,/n #«$ ^/rsar (Bsuprnhp eQ&triTLh Q&iu&
u filiutreorp^l&a ffQulL®, Geoira
StguupiriLiih QeueSu

'ttttfaf "ffl

i n ' ' «i .',m , (SaipiriijB

f)Lhirm JD^* «s&, mirt—a

/.,ff err ereijeGlpLh(oMriGp(opir? '

.',.'ii«»*it9Aj Geiipfrikpi&&irir

...:,, (Lpme&L-® sib

flir Latin -hQQpar,'*

ieivesti*

II II

\,o,uulLl—

^5

^wummpm^ 1 meirjpi

ffreirjpi a/iiaireupreiBrpjSeo.

#©«>, ^gy/r aiaaireuflireaarLh > @)<upfluj &mujm, eEirGwti

dp a o] an fi'

xxix

GTGorjpi (SjsrreorjpiQp^,

* Gajp/BsetBeSr jyispir/B*u>irar ^/i9uSiririuih ljM
so. iS&oQairerreirirLaeo ^/SsoissJ^irmri^nF^Lh ffi^j

**6)*^ QurcuQurQfy*, » ^^ (5 ) ^a^J

:*^eu<mr$Lz m-mu^^i* em^aQ^o: ami; J o9d|
fiwi* i .lurrairGibpaiLo w & U m jg)*/^*,^ GP^«J

*?*■*>. <<^ cfi«/,r^ uiiujnpti mqffitB,'

jpi

/ mmi—tu (6) #6U 6§6Drni65BT6U LD^DirsireijiULh ua&isintr

\uupfltu&i. ^)ev(^ssii—iu (7) |sv>a6ssri_o9^Lu a=Lcq,

mrigjfigSBT tf^atb, (9) as^s&«— iou65rii,(10) ^Gain - ^

''"'V'-S^J (^) #oll££SU ff6MDSWLUli5 (12) ffn[Bi?ta96\>IT
jp.'hMtijsBrgjfteijiruiMiisBiiruSleo ldig^iB updQu9e@(fijfijg]

>> ( Qd#<5(2}LfiG>L/fl"J57 GTQgfBUUl—L-SlfteiJ <oT6!Jrjpl

■ i/«,n'ir

aarffl

Hi mi M. ii mi i:i,| ■..uiufjiied (BiGirik

j MIS ®lBtLI IT u9(Ifjl5

ii ii^) arTs^6b.

ivfu) eQ<SL£iu ib

Q&(&fjLh ^jeuir

QuppptriUjig Qj$ifl

^jtsumira Qstrsstsr

1 irjuuesafl,

n. f..'i, sw

i Jn)£?urtB

hi tQmp

<M)tr<odir®Vuj

istv-vfijsGiir&eu

ii/tyj/j ^.pervsuir^l

■ ■ /uj&leto Qlmtl$
• i idvi'r to^7ffin!Tu51sar
n r. ^)su/rffisrf?5ar

XXX <

* tJ ®^* j^siAJ - *"'"'!"' -^^ »Cj

««&. C&LftoeurA ^fifa* wi9 ■ Autism*
"> 4^ p*fipi wr&unir ug jyuuvu 8*fi*ih

I oweurQQunrjpi*, ^maurio 1553-^ jy«,«,jp

■*»«*<_.« ,- ^murr^^ ^.^ jfeoaasbrL.
*^«9«> ^Wu «/^9^, «*«,*

GfBirrT$

i ■■''/' '" '/r ^^

aSsoeijiraGrr, jHfiuiurr

-ufetfanttj (oLDeouirirp&i

i/&o Q&tLxuuuC

».'i/

b8wr jg)^ ewLfitup^lQedGiu
■netflsar ewmrrLpLD

piEJm<B
§£) ! S&r®r>p&

-—

:*v '

^ wear ear pmpu uiriraaeoirth. miriuarinA
■" < m a meuu9^ eu&x/nr ^i^™*

(lp 3 61) 68) JT

xxxn i

m ^pminrrresSm^ jqikpiSu-jB filed LH&&LD ^qfjuu

tjsih iSlmmui <^TpuLl_u.Qpssr < piu)^ jyp^eo iSleir

nir&rrQpsmjpiui) dFtc/r^/rsarii) QpirsaresremaiLftA

■". < §£)<otn£& (oglLl—jpiia JH/!Tgi§ip}&(ma aemaediR

BoSO ■9(7/)®(7?} ( s5 p> Jfp , LBm& £$iq-fBfi§ji. ebevrjpusiQlu&ir

'iii i iKHsqsjfju.m jyzemuyksi&^JB fi(i^iiL9eQLLu.irir.

<>ii inearth (a^tiiS), LDQ^aL^la^L-^ji/tc iQir&eBretir

■>j (~oiuir&Smu9&d j^ipikfii^kptrtr. u>jpi

' rti'ij&Q&irsm® jytrGsarLDcfear

■■;.' •!'//. *3sw «/r«or

itijpieurr "

y.ihjymLpUL]

■i <°um[r(y)mp

" «>< oinirgSjIjSgpu uirirs

i. a ear && fit Qupp *syeu

»/ (Suifjed eQuffs sressr

tf)($>fil<@B)ir

''Jeujpij&pirir.

>i jfii i8&&ilj'£d

gyMJirpeiniBp

■/lip GiruLfrirp

' iii G*-/nn)6$aS®'»
I. p§piudjl$B)ir, ®<m

XXXIV

dp a &\ 6& ir

(Lp a 61) 65) IT

XXXV

@n/Bu U fT ffi in (Lp t 5 6\) # !l du untufijStA ^iLiirswLbQ&Mjgi

ervlfitrpSBcrUi Q&tuu.\ ua-pih -Qpp£i> Btravuiriupspiu

Q&eQu9i>ar JvAm i utuurs @§)6iJ(yFj&(t

ssssr 6p<sfFlmiui'iQup)(i>,'ii . uwO^T^/frrGLc * (13

«U,6OTiB<56rofTa!i(,ftKi, mn !"•,' ./ ««yffl7/f6B(«i5<sE^<5 «otz

QatrQ-S/S ua <<p>:.)i. ,oi.: i 'ill ..n'..' l ;e,Tjr/.D/rS(2J»off-. f ^)sa/

sitQld & hull it 3)35 it 6$ ssisr aema^siT Jfyb$di&i&Q&irGmL—6ir)al
iLiii iSlm-Lj'CDjSsQmiLJs) ^^^^sw^iL/ii, Jtjpj^vii Qs5eiiu9'ei.
jysi^&!jQ& t £itm35uQutbji)i §§)Lpnpj ssmQi^as)9^sa)UJ f sjpll(j^iiiU
Qupp'SinfiU-iUi) &Tirit&&ir (tpsoua jty $1% gpQ&irmru. jyir&'Sa^
u&&ira)pi(ruuiGis)L-.ihg>t \JJ§ ffiahfipir jp/suiraeb &^<ssrl<gtr6iiraji
$P& <§fUf~ l °wi> &' •) jysi/ff" uirp>mi&>s$Gii usstfithgn urRpsQfiaiiM
mmdsm L&m sS& racism jp\ Qetisain^.s Q&rrsmi—irsitr. u£ @<9S>£|
f&k «jysu/ra;6rr JBfsuegn-i-.J) Giwrpr-oarui Q&irJQGQaQil-Gi irtrg&\
Qsrvstftsuotnuj ©^ip^jp, LDgflsimr e£lLL.L—.asirjpi pj(nii!ruirs3of,i'/i<<

djjpfiVii 1 :*■ /;;; syoiiraGiflGar mpp a^fsl&m :-(14),jyga

lUiTuQ/r.if gtjBsib. (15) ®(/jjjnr&}6h]$&iib. $m&(9j j>/ibiSleas <s£l®jm
iMtr'SoT 3-U<rGiV(6$)!S jt loiis'tisir &~uQ> p® p p, 5sifsiJirmfrG>iuiT®,i ^ln^srmA
ewihujireirSI ep^ensajruup/Siu eruspffi, L^nssarmtrs c gy#/Ju/_a$?6V l 3iM
(Jl'i) uniMUL. eSiuadtun'^srib (^eSlturrsjresarib') g^gst jry Q 'fib SH Vwt<M

1 ..',) Q!p;e8nSlm 3=jrsm<surfGaat'^o«roS&)

«*"• OT 'I I'il ^TS? SSIWT %q* cT^f 5 fa«5fcrfo 111

tiaVfietn-s wrrmr u l ^rru(8u6S^? y, erdjfl
tFiAUJib dSGBBrurriTsa&JuSeo'fo) &

Iff ®JLpiB{j8 > Qp&.

5«*.®<i. ^83*™ jBirififOO ^LjjBp

.._■>,. m
■ n.ui.hStop

,:.:.;; „m I— 'oil ST IT

pi ' • ; fi iWrtrti. ®^^

i|/n,
.)//fgar (

1 1 vuirekp $<3U
i ) /';^Q«/r6ff6rr

nnfljBsraiir
vf®jjgtrirQLnmGp

xxxvi

(ip a a] 6m o

(ip a 61] 65) ir

xxxvii

erearjpi Q&iret&)a>3h.U}.<Li &«> ampaseir ^Q^iQeorpear
.^OTr^iB^siurrafferoasij^siD^Li Lurn-ppirGeo, isum^ ®)mpaa<

■xsmfssSsd gp (g5 a© ^ /buu9«s»>« er/zjuf-sD/rti. $)(bp&
ampmiu euir®uueuira$$&(§, « ®pp($tl QpS iBrrptueiA
u>iree9e6$so grearqpeOj (opeBQiu §)s^SsoQiusirjii Q&iTeOeSeQ
etiiru> " Grdrjpi (Sfirearjpiih. §)/i^ ^emihp swirsxrerVfsv^M

GpSaQp&i. fpaa&irirmitLMretfr u/spiEDadsrrtLiii:, emaGpam
-s&srrqtD Qmin-jpAm B pwiruirt arpjfil& a-rLpeoemnja^LD g^ir&d
^jr^rreorprnptLiLh, jxjpu ueOenreMaQih ositld unr/r««^«»J

utr®p®jmiBu9sbr «w/nqgg<u ervrrLhirir&iLipmp §frmp ^JbidjA
min* ^atrmpuflpusinu tiirair&eQp&i. ^aafsmfi^ihl

®pm £$)£■£ .ufiynsmr ^purr vrekumfB <§£i®*Sm$s\R-A
& sot ib £ stu rr a jr eiu a en uj ©rsar^ j2yteS«j Quiu^th, js/d
2Vm &eoin.g& irpmiBBarGuirem-p m pSx gp«0e0w3
a Q5f • 5 eBetragSmpeiir. j&aaeQsnfsaSlsii

Qppuirfiu9<X) aS, ptm ^ebQp^eu&ii app^su, ^J

««»rj3» tL.emn-pjgpQqpir. i9dr uirpluSirt Gp& eh)^

& uri ■"' uirp/rld (os&iriipeijiremSssriLiLh upuwsi?

Lcrra£ acm ^£u>iTiTuu6B5r(LpLb jifu^iaQ u9@Isidrp J

>*" '■' "^ Qea-araippan-*, estu,^

$ SeoaeAru. £*bfys?/r ^sOTiBaswrrair ero^su^#«w,

,n ^SW ^uLjeQpjP 60®S(n?/r. g)«//r^£

n/rai ^punr^uuesarih Qeiuai fired, ^ir&o^jriise^eo

,rr GW<*^ vtrpemmdm ^rnrii*® Q*iu& web

/ AW/fi/«6TT

vmpmipfieo, erma^ dp

*neu<®S(i5&(*)Lz

n< i , ii ,Hh,io^ifa6fT «syeufr«

,w_CTr. «aysu/r«6Tr .jyesri-/

..rem- aQfjp& > &<5s>p®»M

opm-. [$ $ei>G>ssmt--

[iuuhuiXn Qmirffi

n£ ^&irntuit

i Lbirm&i

::«,Snii.r» a*nrsh)£$i#.

1

r

V

'

3iiwnR w

- spBraftralwgwPra

■

ifflfti

$ q$ *TcT¥l

\4

^ % q^sisr-

xc

^ q%$-

«\<, $lp»Wr

n 1

1

sv q& m*w

1<

«it*W,

•\»\

;, Mm;,

\\ 1

<S^s

•JoVS ,H

<G1&T$-

nv ' (I

v* < wt flr-

M ■ 1

vi taRK

\* '1

I..I MI'll

^ '1

v«; ■

M

^o

| H" ■ 'II

«jo<i S

S^ 1

*\S H

(W

.

<SY

**

^

v^

<}©•*

*1 1

vx 1

^^^^^^^^^^^ _ flMHd

fr*rf$f

■•■I'il-J'M

tftaTO

*m^«3-

lOTnw;

w

! -rw

K*

gioftft%-

M

f^^rqranr-

%

frsT^-

V

^Fc^fr-

^

f^IIcH^

VSl^

Rm^i-

^

W$(ZKr

H*

®5ft vft^

XI

«fer

«A

sifcrfe-

V

^rrflfa-

•H'£

e?^-

\o

toeM

Vo

qsf^r-

$»

sr ^«r

11

^srfa

1*

sfoft smr-

*tto3i

( A

^Vff^f-

41

II *: II

.iiflnnfr i! ? ii

b iiJ/r

IWGULDITjSPZ |

iflf F iO/r-

10 lai.tSpirfSl ii <£

,;>/ ..uu'niuiQ&iugiQmeneir
■v .ibiuiirear eivrh^nruuLh

flWmj: = SB***

i/j/reo sir em.

n ;>..// j£lt&.Qtrdrjpi

l,i.i,Q&ir6rr&tr etvis

i.,mLt luirQpesfled)

3

/:)|;.'>lli 1; 'r,r;U)IT,SrrGft)3-,Q]Lfi

1 1

VpuiLGlfii fBm wJ* ■■mi a iiaa&sfrjs Qpfl'sQpjpi&Qasrrerrsfr

i. I contemplati on the wave-like succession o
glances, impelled by I i 1 1 -springing gale of com-]
passion, of the Mothei "I the Universe, even while I

stood at greal disti luggishly despairing of

being vouchsafed an opporl ty to plead my plighl]

before her.

ura: 5i% to^^ti ^^^ n R II

^mfoeiJ^^rrmsQ^^m Smi&truiujgi&jSm
euaaeutuLtiTiBairQfj&fgirui/vLDiriLi isirevm I

®)&tuus-3a&!>6n) Qlql9 pa ^j euGeaar /SnJ/rjEii
mir&% uueiiS^ metaj^ &un®m£a&Qiu II a_

eduQuirQQpaft)? 3T^fr = .|$© JJ>i"> 3^^==Q^/T6\>fftJuUj
(Beuem^ iu J3 ST-J^H = Q&tredei>uut-.rreQtl.L.tred 8TFcT^
q^PTjq- ^I^q; = mem jgldr L/essr ^^t^j. ^fcT = «r

airbed iai m LLQ^^ireh^mut^. 3Tdftf = (/5/rw e_ear"
iShr/r/i 3/dwt. ii^^qi^q;^ = (2a/£ melius

utresoi ly.iu A ' / a. .•»'ni'» 1 »'« / ^TTcT : = ^jmrnir Sftffc = if ^chm

(«(5^a)G"iJ)Il) cr»a>«n> g£*iu/i tfsifljpjjii jyrkpiriuirLBiuiruSfU

^ssTiB^ewrTaffGw^suLQ 8

i (^sjn/DffSsTTcy Q&irGViotol&Qsrrerreyg] ersp

Sear mem is f&ear j£jpi<gg»&airaQ>eu m Ljeomu

n aim p6am~)u-\m<stiei>euir ? j^sm&iurreti (§ juiSiss,.

■i ,nfii—m Q&ireti$&Qa>ireaar(i) &.ear8ssr& QQleo&u

,.o)« 6^^ (s^ppmira tsrsm^aaJG^. erear srrQiu.

\ithfbgs J£y06TT LjifleutriLi,

Mow can I have anything to say which is not

i known to you (in your omniscience) ? And yet

ill I"" iblj luil up will deprive

i illt i n their outflow.

i : Mother, I

h ii

■r m
i fowv r& m i
i if ^RRn

i'Tlftf %^ n 3 n

w(2rtl 61/ IT

»*&e(>ih euir I

i>/r
<fm II bl

■••«» STfift 3nfcT
irairqipgpiu) qj^

iiLnre\>) g§J6tr(8jm?
w ueoear Ss3)/__«

ll^=^6u/r/r^«6rr

2

«
C

7\

*

«»,* **'•"* ***-«* 0,***£q«
**£±™\ 1% QutfZ'? *g* ^^ Q.

that another me lt with pfty f " £? ° f »°ther, ,
does, can he help me in anyway ? T t ,f "' 6TCn if |
give vent to my sorrow in ' there f°re wisiJ

^ wor ld and i e ££ ^ ~ as yon
P . "iovea to compassion.

if? ^ Jsrgftz=aiir<upjS emuiiupfieo ^uGuird?
i un ii lira.

in m; no; miuov oo>i_uiou/u->o- ■—■- <■ - i~-

mpSpfdfTSaSGpeir.

,i .,, „ ,,, |, . moments of life) when my

;„,, the tongue will

,n ],nl light in a

i nil,, ,,,, i . , n. lii urn to you.

II i„. times make my submis-

li ten

— v

"'^wift^iivii

IlilMM

i ,:; I

1 1 iLtsj-amrnl-Qiu
'6i7 u uinrirtl.

, \,i\^z=iQj-Lku

6 cgjfSOTIB^GfUrTSIfSfU^aJI-O

(a - 65>ff) s-earhffppGQr mjbp ■i/.ao^aSarr ^sar®

QufiiuaiiraQetreirjpi iBSsur.n; % D Si ///WSsuuJ/r^ui.

wtw jyuuif. GruvrjpiLi : r,$ir (oeujpt

enseuSsa)^ w&r Lassrih miru.fi jt>i.

5. Others may fill themselves with enthusiasm for
the galaxy of Divine Beings even as the poor rustic
does for the town-bred people ; but my. Goddess, my
heart can never be drawn, even by force, away from]
the lotus feet of yours.

^^s^fof^Tf^w: II 5 II

JM ib J? (gym seuLUGuvSiruj airr isviuua g]

%-ir<srvir®vpG>6u$ <a/j>/5a)<sYUsy ggCotuLD Qeo'trairtb I

<&&rreiiGS)p6U ®iv-*aG>trir isgi SisosuiAirp-

Qj&^to^gatiswir&.iBmQiJ>6ir<8& &>ib J>% II *

g^o^»^KPfifC^f^'>TW: =■ "'I '"""sar lULnQ/kairirssSssr uM

c|j,6Br IB ^SfUrT aff 6fU ^61) LD

7

(<3j - 6B)ff) gB ! szasBnnir^ir&Gj ! ;§ sr/EraSsrr <$rpjp}&
Qarresari—ir^iLii LfpissoS^^ir^iiM e_sar ^<oS)i—.\u pn&om
*t m p ouirir;Xmpu9{5V)Q>ei)Q>tu e_«tf<5/B76B3syr ggu9 i^eSQQeu/riii.
gfiapmatu <sr ib &<££&,(&! \umuL-iraGfr ^irsk ffrihuair^^lTLD?
(-■jytbuir(6irj<53)U.uj Lop/iSmui ^eueueire^ Qu^erotii

mwiuiipjB.^

6. Whether you accept me or reject me, it matters

nni I'ui I will lord it over the world by merely

. illhij in\ oil youi slave. This much will do for me

1 tin; i" nd "i Lhi li bli ni' of

Hi.

Ml*

1 ■HM l H"i.mTs<rcftw[ l
^.iMr.i-i §m£t 11 \9 11

■ xir&ifiii) I '

■>,„,

'hir^T- j

hi 11 ®r
(oeupiriitp

in.i.i/ ..fi; /fi Q&lijGil

n^H i^|^t ==u>63f? ^g/r«6rr

67 ear p Q^^sansmLa

1 1 I "if I5JP52r = sw.se 1%. ^

«r: = ereueir

* ^6B?IK/J>GWiraff6W^6iJLO

(<$ - anjj) $njtreoiii\ii //.'/..'r; jism^u uisj.uuu)-tuirs

LuiBmfijg euuraSum^^rra; &pp(8in&} ^ysmeuaeiflecir pirp\
u/rtup&np j$rrr\uibjp tumm-ia Q.'i-iueu^ireo i&frQgppiULhl
*-e&r u-irQpjp . jytip ^njn^rr^^m gpeoih (Lp&]£iiJeB)i—iLi\
eorriD ermp (oajpiriipQa,,, .-o/r/o sr np & fsieoi

uJiTQfj&raju utuebuu.u'Si i.

7- Daugftti i oi the Hills, si arcelyany, as a matter]
of fact, can get over misery by depending upon the]
declaration of the revealed utterances that men attain!
salvation through real knowledge proceeding from a]
study of Vedanta, chastened by sharp enquiry and]
assimilated by deep contemplation.

tat wt sftfarcg srtosFti ik ii

(oaeLpmh ^jemmi ^^^SIf&v^i uv/pFcru/senaJi u ^
Lbisr&mrlsti 3{^i

«|l,6ijriB^6wn"<5irdu^6iiii

J

pHp(Sjus ^.)Ssrr<B6ff- use. -ay/SjS jyikpa S33st/ a<6if l &.Tjj&

)jBpeStuirear e_uf9<a£ /! gj, ; g7<£<566xr. ^)a3)Sua^wQ(Us«6V)/rti

■M&(bQ& Uffd ^sarui/E76B6rr Qeu<sm(&LC>, jtyLJUUf.

."■. Innumerable are the branches of the several
and those branches have their own innumerable

rally, I tow many bii tb i will ■ have

1 hi texts alone

of (heir

»l -II I ill- 1 <l ^r^puft I

iwrcftj w $i 11 ^ 11

I

«-o/rjvu/r/L_/r«w
!u iirtwij&6rr JQi&l

1 i\tru9(ffj&£i6tirp6oi ,
'I —i®ii<omti9i')

id

^OTrife ^ swrr a rrsiu ^ QJLQ

£ltriB&(o6trir LnojDireifiS'oiB^r LueitrUiQuirssr (ouira&irtu^
^rpuLLia-^JEsSskpear, e&QKsiiir Q&ir<5ST6zrruu}~ gp^sy/n

€ffsuifl«(^LD jpreta Got /r u&ieQ^iLDiJu9 [ if ) -iSesrp6sr m i9eia

<srn&Q eossrjpuii L//fl(U/rui6\) jiyiy.i.Jji-/')' -L-iriraerr . jjJD'M
/9§>06»u>u9ffi> Qevpiaseifiisai miuiresr asqfjfBtsnp stljuu^

Slpgi ?

9. The philosophical schools are many and mutifl
ally contradicting. And the commentaries pertaining
to them have grown immensely vast. In this state o
things, Oh Daughter of the Hills, who is comptent t<
ascertain the essential purport of the unyielding Vedi
lore?

5^nj^*R[ wp^« ll \° II

ntruirpQpir posugj aitriSil ^(S^ir^-^3-^(o<snJiJ^JZ I
^lyrfr,,,; in J!fil ; 3}jg]a5Qair6rrGupiriu 3^ = 63^

,£I<sbQ«fl •' <|fl". 3= iGlGBTLf (U6l) ^63nLD/fi7«3!fli

^GGrk S G1DIT « !!6ft) &6U li

ii

Q-i-iuuaiiraemreQ uiruuuuiLi— (gqa-Saeir/rfi/D
,, firu>i9iu §*$WX&4ft.== gHra&fi&efrir&p <f(P^
li'4j^ STT^g: = eruutq- prsmQeuiritaerr.

(« - 68>Il) ^3 ing»6qju§Dia(3j eBpmiu aisrQeaem®

uwr • pp<5>j$iF<r!ri5$p(8)p Qf6trL-&(B)iZ>G>uirga
;,Lj)m- giir&amQia&trQuj&eoirut st^it?

''■■)

,i,,,i u. thousand i of births

i an d in the course of many

II | i inn general purport. Even

i ronl eans of the pervert-

, ,i ,|, L bl< with the surging

raised by wicked opponents

IIM'itf'l H'i'tK'T'TrlJ.'jnPr I

ll M^ll U II

I ®r«>r jpJtL

ta

^j ) 6BriB^en)rraiTGib^«5ui£)

^ott ft 56ft)iT arrsw s> mh

13

«/ra>%ar arti^/SB uj-ldQsugsBost *§>/ ,^iueu6rr srsarjaici

up $(t7jLhu LDirpfl 2-&&tfluuJ8i i)Qlx> $ii{=z$)ii>p\

?m^i{: = &r™)<£l<ruuu3p® 'in pi W^ft = ,%D0B)M(u|
e_ <am($UGm i g!jv}iQpgp t

(<$ - saa!l) ^/r^" .y i.tiiih <sx jb u lL l~ tr gpi

^L-.iAuiriJMra ('in yvnnuh, .7 .•/- >), inb^nhj Lnrrmiu §)ii
unr^ifttuirssr S&ptursia&rruupihh'i utCi^. utlLu^u Qu
<stitr(oLr>QtLiirij9iu P)psi$&(& t & sirirsssTLarresr esmemtAiufl.
&/giUGup00d ^rpuQeu^ls^SsO.

11. After all, even sound learning in the "Sastras
can but impart to one scarcely little more than th
cleverness in bandying a few high sounding words lik
Brahman, Sakti, Bandhavimochani, (the releaser fro
bonds) Mayamayl (the genius of illusion) Madanantak
Vallabha (the consort of the destroyer of Cupid) etc.

, ■<• uvvw&iruQirrrtftyGiGruiriviM I
W-* <QLbp%-ir@toQp „ «a_

" I Ip&dtQGuj ^8fH=s^)

LD/T« JJ;

, ismf,u Qupms^u^iuw^Q&ssr. q^= £§)/£# eQ<s^

,,,,.,11) b ■'" .•n/.iiyir ^qfjikptren ^(riosfliuirevti'ssr.
,8 ay ,< v .f'i ufiiMtnu, §}uuuf. ucrmuff

" "V- P (' "^

I mi, 1 oi Mountains, you

urn who attain by constant

! nowledge of the self. And

1 mm thai knowledge who is not

1 in . iiii<-i dependance of the
ii

U || ?3 ||

'///to

u , :[ :; H sn.

; ./ sssr® Qu&rtA
■11 {H IBIX (&T) SB)l— IU

» 'II- -II ^HI$J =

14

<^<Sffrifc#Gfl)fT<3;iT6ft),5a!lo

^•. G *^. »«">««««* Vflu fa*,* Jfeml
^e^^eSso J¥y9n>gpQuir(§Li>/r ? r

13- Or let me speak on the assumption that soi
one succeeds in precisely understanding the message .
the Vedic lore. Even in this case it is unlikely thl
hundreds of birth will wash off the illusion of twj
foldness, sticking fast to his soul through manifof
attachments contracted in innumerable past lives.

wnraftforci ^ ^ n ^ n

«/r<3ew i&pmfaRaivJiraiupih a^iri9
$}>«3u, «i>uur<ear«0id8 uruair^u^irisirui

jsvw=a© vtMjtpjpA m^=eQyi rf^^

^SOTIB^SlOnailSIU^SULC

15

eu

ii ihetR&awireo Q&rr®dg$iiJi Lnir^ifiuSl®) ^WQ = ^}enBsO

\(TiioarQG>uiriLi eQQsuQ^ojfr^Lh.')
(a - 6H5ll) orenSstitupp &ireti j^srreSe^ ojirQirir 6^(75

^i-mntreur) ill'i isQ^^i^lseSei) SasQ-xQasireheirirLLei)

\i iJ'jdQia (J/At>\i«j2 iu»o»—tu iQinufi^eariii Q&tLi&i

\0k ( $u. $[0)i'n i*y«)-'-'*rt> jf mi -it wimjmieirQmiir Siriruurs

[*■« m,t j,i i'i tn'ii •iMti im/tid 1 :/j ''•■'■'}■ Q&ireOgyitBdirei)
. ^i jgj)j» tfViijii&liuifiiraiirgp trmQp Q&treoS

to,. .... ,

: If you interpret the Sastras to mean that

ini 111 the. limitless expanse of time taking pre-

l ho never fall* (from the strictest standard

1 for IftlVfttion-seekers) attains bliss at the very

L Almost interminable scries of births, then it is

[ylng that it is practically impossible for

.iiu that Bliss.

II ?H II

■•■irvmai I
)rmin)ui*0Jfi
[« * 44 I'iriutgfajBl II

16

4ft6BrApGn)fTaiTGn)£6ijii)

ereoeoir ffieumois- wo srpuQut mirei)^^i(oeoir

BT^T^rf : = (&&Qp t'l'h&ujLwa; ©.soar®, f?j?e|q^ <=

ersirp g nff-as uih t.iii ,9,75 Qairerrm&smiu ^ =

^)ffi»(g 3T^55PPI: hi q*n = GLDp 3»-j8lU &JL

<5lQearesfl<sv Sao G>Lc,pire9a6rr (sra ^svisj/r^-serr) gpryh g§6i/sj
Quur<3i£,p$p(9) jy^(£/r/flaj/rSaSili_/r6\) msoenir e&eu it &&n
^jsuQ^LJoear (Lpm^iueSssuuQQ^irserr srewjpnh Qsu,
6ta> Qm^rroQ-xefr (fitrR/rf^Giieuirjslaerr") FF&eutreifr $)rs& 6^00

^yi9uiririuuuGS(y>n-&m ^dKo^ ! eruuq.ujLD, &ir(o-~
GiMcSijjui, Qasii—mSpgi ; ■SFirerv^irmia'sSeo a^/Sliu ^rtfito/rsJ

{°$p/EJa(oGv<s8ai(b[i> ?

15. Those who commit themselves, to this coutw
might as well repose at ease trusting to some s ucj
theory as that the whole universe of beings attain
salvation when the one primary being is admitted tofl
or that God releases all beings for admission to eternB
bliss a I an a pj minted period.

WTO ^rcrare ^ <$<RT-

^SCriB^SWfTaFGW^SUtD 1.7

.ay fio^thtu (Seu^-LoeijiJiriu <^ uireijpis&ir -

airLureatifl LLir-girffoewirs auSLQfr&Girujo H «t?^ U

iftepjTlfr = ///■/ /■-!' imrfdiRujirair ^^t^]^=-QuS(oiuirir

tirmr® sr^TTTlftfrr.' — CJf«n/^r .7 ap&fBpsti (Lpp

fffl 'I-i f QtreQtu&msujLci

■ejy Q&trtsQu $am its jfysurGuir&err

■i.TH 3Tl^^ : = OTL/uiy.<F Q&iueurriraerr.

• hi) &irm)$!r eQpupzsl G wir &&?><£ $3 p>(&j ■smn-pm

i&w ^SPisi^is)jJuf)p(3F ) ai3i.i— Qtrprnprniu so-gaar®

XfBf£wmmpg$, <$iQm<5$?[<sto usmui.flir&err

'"'^vj'cV, jSlcreSujU) Q^sii^^nh i9,triijir

<ir£B&<bsfr& Q&\uujQ<oi]saBris).iu

II ' i" expect men to
■ 'II- 1 studying the

u Sastra and

precedents of the

e sample for others)

I other kinds

' w

18 .^i/^ub^i.'iunairsiu^QJLb

^=rrfqr URRft* fofa^n 5 ^ i

GjBWiB LDir/r>n *$ai'n '■'.'/ r),.\inii jbi »o,reviuLh I

3fjf^ = <$>Qf)GU&n 3TTWT 3?^ = ^LDuuil.®Lh tffl^
ttiTLDir emeu mxtsl ^zf^^Q&tusv&iriu saiSiij&ap&QiErreirQGijir^

%%. «nW#T^T = jD^ L//r/r^ y,iB\Bei> W. g^q; an^ == ©r J

ffi&Q&iressrG) <sQ^^^uulLi~ «jgig(S7)U> (Lp^eStu «/rtc/r«<SB|
SpflSl-ni ii, ;. 7,. ''..// oaj m)sii!r<£&3§ilj!}}iLh (ournu ^ugguusSlasasi

$)$&) »,/ i^LO ? £|)/E7(2<ffi3<U ^ITLDUUl—nrUtSd &V

afiorr .^ 1% n'<sm up. (Tfjs a Gi>ir™LD.

■■■<•] .iQs Qm^eSeo l^0uuf

05=/jJi)..iu ii iQjQpjp.

c||,6Wi(B^s(urTairsn)a;aiL£i 1»

But, Mother, supposing one strains himself to

Karma, what special happiness does that one

reward for his pains. He who was happy while

ed in this Bharata Varsa, now goes a little north

happy in the same manner. [Svarga is north

itha Varsa being situate on Meru and the

i oJ are not different in kind from those

: irlh.'l

m i t.;if'i *rt <fa I

Ira Uw\ s{fir ^t jrftert II ?* II

i 3,'etTLD I

..\) ^n 3T«n

JTft3TT^r==

I ^Rj = 6S/TU»T6»6»

jyiSluiSlimip

(« - 65)0) Geupimmm '^LDirii^a^m^LLjUi (ej/reaT-uji

Ao<gu '(Jural ^ii airu>irmeu& Q&ibA

iBjpiuu}. mttusut .j&iubQxx n&riAiaaeir er£

(SeuemQuierm-jp!,. wcnuuriraapfap® Jj)s»L-J

LjifiajeSeoSso.

18. The authoritative texts declare that if we gfl
up Karma there is no redemption for us. They M
say that doing Karma we can never cross this " Sal
sara. " We are at a loss to see what they mean real
when they in the same breath both advocate and cr-
eate Karma.

wfftr ^Tf^^^im^ i

,ojin 21

in/ (^sarjp/LSsb&fl). .

.■ii/wr«*3syr GirLhtuiDira gfedeoiruih^
\rmbsn afy/jiiu/nn^) Q&tupireo .Maaeu

-,Tpui—isusf.aj LDJpliSlpULf

th "i action, actions '
hcii 1 1 nits, are as
KnUrcul, fresh bonds will not be
bul by what means are we to
I, ilding n tighl around?

iirwfo-jxLirr
j, Sdsaruuiusk ftTO= «ra»

«5P!>6BTif> ^efuiTarrsfb^6UL£j

£t»u> 67w'/Hiwa| u«««r Q&irQ&&js ^eumsuQuirQp^
mrearjpi^^—in-euem^nM, 3^^— ^n-^iresru^ira jyfii
(Lptf.iL{Lh? qgj (JTfr)=3e//^ ers37-ffi@ ^W^-ayem^
*<m(Lp&, WmQ&foRfumjpirjpi aenuima&rirQpQ^rr (^rf
*RTT = jy'V'- ri.-'llfar 3H?5: = sr a; ev err ey -s/rsflilj

er&ieu0fT&\ &mu>ie>&,0&&> uenem QairQaaaaLi^iu.enaiiuiri
&Q2«Qeirfl)eiir(§Guir ? §)bjb Bearing ^QeoQiu (Lpaguaai
Gaiair®Qu>eirj)i uo-uitul/ v/buiLi-. <5T&f* & sp^ ^pm

20. There is no means of knowing how imicj
antecedent Karma has accumulated for me, how muc|
of it has begun to hold sway over me and how much
it will in the future begin to do the same. If I shoul
on their account be called upon to wait long, I can J
endure the delay as every fraction of a minute to me
now as tedious as hundred kalpas.

mm? «niffeKm mm ggqr
m?$fa *iPrc ^TgwiW 11 *? 11

mogdi< u fi r l uir^iu 8 eminmGiuir is eQm>is$ dremru
*»"'■• ■■>»'i.v>a.i$*pir&o&v<B6i>iriA,4: en)-®^Lc

' ' r.pmtrs^-oajajirir^&viu

^soriB s&sfurr <$ uqv ^ai ia

2b

•filsi) e_/j£)(Stt ervSaairp gg': = 653(75 LnesP.^^us^ gfjjjqn^: =

twirikQiuui (ippjSuj %(X?Ft: = LDfBiEia6rr (si//^<sB6rr) JTfTspT'fT

ftff^cT^7 = G)l/(25 "> u9nuneo suQ^ih^ueu^iir^ ^ttT: TiWr^cTT:

■pUSflSjrr^oSluj a(BJSO)a LosaarffOffiSsrr (Lppfigpiiii ^?$q"pr =

■i<mif!& &<5mes$il-L- i9p(&} ^^ %fF\ = &tru $Q ermp

i = <si]irirj86tr)f5(oun<si> 3PI q" f33lf% = a>tr$ei> Memffi^p

. ( „Mii) fflmtfpu UtruruLj '.<\,i,iiiLi-.eu^a^

1.. 1 tils (ipj,Jiiu utpiaacferr

■.,ug!pi&(jBj <$rKJ67j)<£

.,)/■■>' R.6W-CTT sretevrr LDsmeoadsiru^u^

.1/1 uassreooflaSLLQ j^str/nii Q<yuj &r<sfrjpi

^•AijpiQurreo <g£)(fj)&&p&i.

I>m our who even for a fraction of a minute

patience with " Samsam" the SANKHYA

are as absurd to listen to, as- the

I . ion writhing with gnawing hunger

ii foi in . rcpasl afti 1 1 ounting the minu-

I I hr I

i \%M Mirfil 1

J

24

"''•'■"''^'wnrajreib.ssiJLa

www ^4^.,]

-25T 225"~*««l

.■li>.ll)lia!l6fu^61IL£i 25

ihakti ' [fit is defined as a species

irl futile, because there can be none

1 1 Who does not love YOU in him-

1 li all beings. In all the three worlds

''•■' bat< iln-inselves ?

N II ^3 II

' • >/n !

n /b3 H a_H_ II
• ;9/D(ajtc 3TTcTr =

row ^ f^cT3^ = Q^uJsuji7

•ir/D QpULjU

i rr'lH^effS^a^srorixi

it) j65IT6OTLD ej-pULL®

■''<."(aj<jB arnrGmLDfr&eOirQui
' .i i.'i/y.

^

26

i6ULo

" Bhal tj i defined aG +>,„+ i
that case w ,, ll;iII( „ ^ rt » ■*** ; b ut ,1

«ijfafart* 3 if fibred

.£,

24. If that loving regard which we have towards

)U as we bear towards our venerable elders be called
Muikti, that indeed may be Bhakti, but for me it is

"My the thing to guard against for what is' more
"" -'v the cause of the shackles of " Samsara " than the
1,1 advised cognition of two foldness.

§fa qfarcfo wfrm ton

u\

:■ ftp an-LnuuSuirQeuuvS
W ituuirwnrlL€Uieoair 8&> atrmQemeair

>«/ LurptnuuHraeQQptrzpog-BuMi II q_@ „

M|,| " l ' ll " : •wn>!fiii/Bjsir( S ui.

M"IH. ejeftq-: = avreuemih

w

*\5

. :^i, • ■" i ii, ."., . .(i ; , i .'j, 1 1 i ;tu /r ; -o i lg

I

(« - emir) w*mir$m£i W a»s8 (PfieSiaj airuMraaemrio
Q*n><9uu& < , ^ ,, */ru«i>,n™^^«flu

. Wparuur** A.puutLQar arJ p m ^mmuj^ @jfsp(3
£J«^ srearjp; L/&uQu<uir sup/a aGajanry.<u@to3ti.

25- If service be called Bhakti, it involves a direct
entry into the path of action and it is well known that
the servant is required by the Master's being pleased 1
with him. If Bhakti is contemplation, it is a method
with which we are already familiar as it is the third ij
■ order from " Sravana " (in the practice of JNANA.) '

a*N strife ft|r%wfa *n%

5TCW ^k^h TOT 5Rf^ || ^ ||

usrpl uuf ou0ssrl ^ u)W?«/rtfW?<E/raj/roi I
~-l " •■'". 'W-uit>./5iauiuai£ifosutr/r$0B)ih

f/r«uen>jL/ mfriMrmpmi pvs/r &Dsuas@pajLD li &_^ II

jJi

ij, SOT IB c£ SO) n -5 IT SW 5> 6U li

2S"o

^ — iuirSaSQpm. 3^WW=psmiLi tyfl^eo f^M —

(« - 63)0") ^fGuj ! a-sar^sr ^en&p penmen ereor&(&j .
'vpir&iil Q*(r®pai<Qfa»"iu'i. .%^y^ ftr«Br*(5 (^5^

;, _ 1,;/ jj)jtii Qeiueii&sk QeuSsCsoxu^
j',1, dG/r© iurrpfiJ!mF ermp Qeiidstimuj . isirek

Vlothe] ill 1 1 am sure, grant me sal va-

in, 1. Yut it is my wish that I should
1 , 1 al Manikarnika (a holy ghat in Bena-
. ,, is vouchsafing pity becomes masters,
.1111 servants

d to 1 Miid his last

W

.

56

vt'^ii-yi.RWiTairefo^suii

^),6OT(B ^Gwrrarrdu ^6i! lo

i>--

u/ruirpiMirui ■ ;;«j ootoGu waj^Gp |

m " rjrirm ■■'('npwGsirzauiB II e_gr ll

*™r effing* (l| , i |} ^ im:== ^ ^

?nf^fr = /5/rear ^siysv Qair&retrdleo&o.

.Qpeouvruj Qjstiapg,. ^mxujinx ^B.^u Quit
(SeusArQQttesrp ^pemujiL,,! ^^ e9u.Qe9C.Gu.6ir.

27. But the Puranas declare that only men with ■
creditable record of actions receive the' blissful com.
mumcation (from God Vis've^vara) promptly, whil
men with tainted souls have to wait very long. Who
consider this I am not very eager to covet ev
varan; i

$-ir6in(rek6rv-°iSfi)puiD& ^(T^pmuiir&iQ^^Qp^^i^a-asml
inirpl *«9ii «a>ai.£J CStc LD/56WS uir&vir^- § II e_c£»/ H

,'5<a/a£iL (LppSiu 3Tftfa:==dF,£®«<S6yr/r6i) 3TT^PFcTq;=

i = Quswn.-/nl^

,, ,/y. it_6jrari_/r(a5(i ?

.»\\) pUD^piuu*, jyGthuireuui, jy«ir0e»>iu (Lpp

n fiaeirirtk) ^tfiuuiLu^^sQpgi. ^fro-Quir Ggireo

/fle»/D, upued GrrrxiEiaeh- ^feateusetrireo iSiqJasu

m-m Q*ir®pfiaiir*faru Guirtb, jy^airrib

mm pirGiu ! ersir u>mu> erau^* (^tp^uiru^io

.,,,,/ Qpp& urfiiiaefieo ^J©

innei bi ered by the inimical

i H<»usy. My body is a prey

„ to its being shrivelled and

. My wife, and sons with

,, possession of the house.

peace of mind.

V*6

* OTI,i 06<OTS!T6(i),S6ULi

tftfRJfr TT^ HWTO |

T^ fcrq f.,,^1 ^

*?rw ■■■ .,„,«,„,/

^« - 68)jr) (otXHraaQ^ „ • *

being,,,,,,, i„.|,i v ,.„L, h , e 7 *° Samsara" f or
L - d> AJ-. hi , 1 I C °T rt0fthehi ^

« otmvl r by thes
vision,,,,,,, °>y having caught a cloj

<§^6OTIB£S{DIT<35jrefU£5611LC) 5$

%^ *T <3Rft #*W$W^t II 3° II

'' (ifjJD^eSuJsfoiiJ pen Qia £^^Qld^(oiu^I I

i^-ervjpj Qm ;": foj oiAsuL&rr&vQp II /b_<D II'

QsQfinv Qtoi'iih&i&L-i-.&) ? ^ftr s^t Q=eresrp
i i 5 n ; |j^=^)/5^j LDirJsltRtuireiir ^S^-

StULceiUITJU'LO " or ear a gp erekssr? .jyjo

uajj

I .(Ted loTSST^^

make any answer to

i.i By what failings was

it done you ? What

.

kiud of person 3 i ' etc. But, My Mother, am

mdl ' : : i do i this maimer overcome me.

«g* t^ arfe = , as**.*. ^ iw= D^ $«g

' r^= ffrssr^ijr Q . i j«r,

' i , Oh Mother, the *

I i : impossible for ,

% ear A ^ swfr«iTGW £ ■. i i i a

35

tie what is fit for me to do, what the means,
i the goal and by what rule to proceed,

^TTO^wwRgRiir: $tfr siqir

-^= irr «r*^ fiaS/bth ^ ^raf^ss QpiRurja. >'■>.

,*£ ! aiT^'^iW: = ; 36Uj> &f&<upp
fafWtfta, flfrf jR^K SK^I ^qsj = 'ievvr«u5ir/b n

R-rfrSw ,$=irs»r*ii ,jyjajfc_

od for me — why
1 am wretched

i

— n

.

m

^ori/Mioira ffsfo pen &

;y Kil !"' ! -' adherence to the raft,

espwaah

wfc ftp % ftjfe^ |

amnrofer *pft ^ ^

■ ■ ■ >

4t&r*t»»>p *jf.<lfi r *,„£,;, „ f4ll}l
(« -raw) * r «r S^Sjr, «^ (ft, ^ .

(r

! r^^fflUaaffsV^aJlfi

A little of the Vedas, a little of Saiva Lite
ture, a little of the SSstras and a little of the Man-
as handed down by the process of initiation alone, I
^e had opportunity to learn and even that I have
mly superficially. But it is this that has induced
determination in me that 1 must seek you as n
tec tress,

^qsq^f K^RrWCft^mPT II W II

.-.■.:^_rai#

1 *■ I

those who are thoroughly ignorant of what tP™ V d
«V •» Brahmnm and Jfva a]ld th , lnenns * S» hn
a«anjwg the former, shaU beplacd" ^ "'
who have j ui f (]ikc mf . .. '' ' " ,l "

' toral; ^ahSooleLext y ° Urna

WW isftft Jflraf qfa mijefi^

fji ersoTsar Jf^aafyj.gp ? *3,Stan*=#rSfMr«iraBr ^p^;

(« - 6a>rr) er&r iSnupeath «r.#i a/oar «9«> «fw
l£<a/or «r«r&r ^*fu9^w«Jt " «rcfirjy lat^ orwreaft

•rarag;^ Q*umi $*$*>. (£&/&*£&* rtikm «•««,*

35- Mother, I shall exert myself just to such
it as would suffice to induce you to n

More than that, I need not trouble nv
\\. Does any servant constantly remind Ins master
ktter s] forget to utilise his services

1 that manner ?

fmm& a fat ftfiftpnft ii ^ n

41)

fl,tfPTlfc£GftnaiITGfo£ttHfi

iissri&^awr&rrefu^

(«$ - 6B>ff) m&QfSpuursifr *Ewfriui®tEZsff& Q&iutuirun

^uupirgtoth dSpaSpunreur «jriftujD«&ff-^ Q&ueuprjgiit

e-oragjsj Sfiajtmrsrui^ ff*_.¥ J gjGWeJr«r i^nu^ptm'uui

Q*iH4&**pmu J/f&aoftpfiir? f W^j9 *=*^«>*j jy±,
J$va r pf&G Q $p 4r t [vQaraP.rt « r .f w*£ ££<f sari* ra_

3 6 ' I :li; I i • ,.i [void things prohibited and
1111,1 tions— according to the bcefl

m >' ability ol r ; j ng t hc rule in tl

o'fiWCh il i i .: sort of Siva: m

II

i what is termed rf ability " I wish to introduce a
1 1 allocation viz,, that "ability" should be taken to
have reference not to " physical ability " but to " one's
Understanding capacity."

ftw flier g ftwrawi it

aptcw/ -£»Tir gj)j0 ^rJi ^■w« f 9

«S?ff surges $&ri'JL/r«r fa^. tfl = c^'j£> anrflffgjw*
ftynr TTf^Rl ersw-^. u<ru.(tpu>

>U

42 ,g* fl, *P :: '

Qffir&ttuuG .#1,] ptkStoQu uxFutra fSlfatjs&ift

' (Brrihlufiurm mum \9ffupflv8GB tapp ^.s«,»«%J
a/^ajft^] er.ib'o* Q* .« ■ i $Qpssr, $$$& Jbffkts

&)0tyG&psmp wpuGZjBfilaiQareirQQpiir, jy ^ jt e»/ ,,
&Fq53B)&pg>i3o>iT &"v.s9^aawui j^afr^y trust jpj :—

isfip^ftflr TWflt #gw^ 3*?r I!

'I lilt formalities of self-surrender would
iad<ili . hi 01 i I <; ve who, considering it a burden .
his self il If to ['in ;• Surrender with its alien

niversal vogue, but hi
thU ii iry i t .'i, i i, i . ;

of suprr i I'm! lit v .

Lnr<rtar$Q&zt9 &o$ ssrtfuErafl (old a? -3 $-?*}: \
irr r .s*»J6tf ^-^Ijtf.'i '^amp^-

HRf; = ,an 2*J ! 7 1 ,-' -i
= jseujpfirtirGsr whfil SF& af ft = * ' ' ■ '
QairQ&MdjuCt*. Wf^= , * :, 'A' >WRFi*fr^j

p^»aj!r,'7"<sB6sr ?

(» - 6B)ir) «-«r «mirs0)u^irAi firiir £9^'<
ftf&fytar, «T««r pwjptm******** **&*
u&LJh~mt, fifth : ' 1 JfAarfisitfs

i n | lance I live and act, Oh

inly not to blame. Who

vhen he is being ted

1

42

i LC

gt,eBT£B ^GflJIT 3>B SiU P>.

45

(p* w* *rft to*t ^ro ii ^ H

utrrffwj* '^l^m^: i

Eft^I^:=E_a^-«^ srdrar 9puL[U Qu£& ?

(& - sag) grrrC/piBTuiir (tpi^^ gj !;

blc that aceuirmjati
1,1 ; s i peraliv |
stan,i '" I of salvation I

v.Iuj seek to a< -li : : ■.• their end ivlving upon their own
llect. But mother, if the uno obstruction be
pleaded also in the ease of those who have resorted to
fcu as the means of achieving salvation, where is y.
boasted Omnipotence*

WQM WWW TOFT W W$8H I

-

fcspmftr TOfsft i mspr^T II tf ° II

tmiSJp? «W®«FtftlLf XlTUViU stir erugpev

^r Jn^Rfcr - • ■ ■ ,

it the case of those

i better transfer else-

Lhcli Karma. Do uo1

46 ttOT*0GWTaffd>,i,

even ' ro or destroy the poison

I h I N mi . i. I M I
!*&$!*:= /feif^s*? ^r ^=*r^^r rap ««r^V*h

gt saris ^ewn an stu jjgu lo

47

9u,7Y

*P JD^

41. Goddess, if I appropriately employ my senses
seeing your form, hearing your glories, worshipping
U and contemplating upon you and implore you dog-
Idly, taking advantage of my familiarity with you in
Innumerable past births, I am sure that they (the past
■eds) would vanish 1 ■•..•: n now.

^*? ^ |ft %^ %m\ #f <Rffi(

mm ft gsFTy^faw $ 1

W#l # $ 3% P^^ II VR II

■\d T)$&s r atu.r Qui l**"*%
•f" 1 ' .9 isdi uf|@ a/g># 2*trifl u #fi,

€T*ar ? 5fqrT =

faTfat ^ — jfifi&s
«-«r*3 5BJrf^t'£r : =

'•' Lfs&tefyp.iu uti tii&dsir

48

■I, 'I l\$G«

I

s^Sfflft 55 sow ag-db 5 su &

49

42. If you have taken compassion on me andtl
resolved to protect me, $0 protect me* Why this need-]
less review of my past ga >d 01 bad deeds? When we]
know Uow accordinj whims arid fancy yoi

create or de tro} the tall we be deceive^

by your pJe a that you have to subordinate your grat
to the force of Karma ?

<$t 3C3T#pt fS^mf <*R[ II ^ II

r furj^ij smniM lid

^•ar^ar " J ; * l . ■■■;; - in;/- " ; hj rrf V

_ (a - W)B) crar Oufe urilL^* L^ to £

43- When Sn Appayya Dftsita dedicated himself
: you, he has already dedicated the entire pre
[line also to you. Oh, Consort of the high I 1 ord,

>u cannot neglect a , i ,

)m serving you, my hereditary Goddesi

fl ami ^jft ^ ^ft ^ 1

^ sRrprfir 151 &g ^srita 11 a Or**

^■'Tf^jtfi Lnu-aswrnn-ili &v~°!nr Apart* (J#*

?« 5T« HRft=:j)r*^ Vpmsn ?&& GW^

I 1 *W!ft = * @ ? Sm5Tfr; _ jffwnir

60

l, -n!^ ■ in, ,*,!_ ,. ! r,

44. If on account of ignorance, I seek the pro-]
! ion of some other Divinit v. f do not by that mud
become the property ol thai Divinity. If an aninuj
(Cow) belonging to the King enter-, another's house

account of its stupidity, will it become the property
that another ?

strut q-lft pft m mpt(

jpr? j = (£pL_ra<2«r ! fMf = . ,v JTflnt

3?f«TiT ■ ■ ¥pT*rr»T> = rify) a#,E,s*_<s#<« ^j — fife*

UflMii 1 1 1 i. V i: ; D^

Bfi**/WWff«iT64»/iftj^

L f\J™ h ' wh ytoy™^in the ,.,.„ „ f NrMl

f n " * h "- i whole burden at the feel of
^^^•W-Wilh.Ughthe^ asyouwoSS

fen frm wft rtvnrfai *rr n «v

62

<g,«*r A jftonMi aj/dbpan/i

**-«MA pout-.&m ? -*•«',* «r..i/40^u &l~uu&! ? crskfidr

46- Wheiv will 1 1,,, body fall? Where will I t>e
taken afterwards P Who will punish me ? and for what
length of time By whal m 1 1 can get over that ?\
These and all thi othei nevei ending cares which were-
worrying me I have by degrees emptied down at your feet.

mgsfa mwt *r#? fam \) w \\

f j J"rr ^Lot j ju ueoQuiu Qpparjsi, ^ <k>$ ink \
tr>v&nir\& UFBieOTifip if-]$JD$fato St& par » ^sr i

rRf^n = jy,.^jg)«»«ff-u>'Jflj 3^bpj=s*>*gBr<fcs?sft_4
' VK?Wl t *=iSg-irrup/Si l9t p 3# 3Fm§qq^= j$ev$&QiLnk\

W Hfdt

I

47. When I had (Mis supplicated )..,(
« was so MO v e d will
i'gan to consider
■bouU m,part k, '"

>■ ^ my Past K arnia ot ab;de b t J™ 1 '

OP/*™*** fepatmmBnru , ,fi

54

%mtlpwn&iidiipMh

uw«M<ar «««* , 5r ^ ^,f^% :

fiar eNu/aiftfix

Qt&Qppi) . .-isr 8d jKJjp wiser e»#«i *o-J

fdfGHBisfitii) Qfn&Wuu'&Qestp&ir,

®SL'ffJ*w:&s#G&ei e»#W(girGsrtk *LuQ#Qaauu$)Qsmpgi t

48. This is the power of differentiation betv,
dead matter and living organisms. This is Lite skill
examining the latures oJ the Tattvas, Eai

and others. This is the true vision of Siva obtain—
nufough parching a crore of Agamas vh tl that I
kid nay whole self at the feet of Mother.

JMM rV *9-i&Qp &pu&$pr iMurjbtur \

f "* vho e being at y°™ ** who

knHdst of thirty-si. ramparts v, £

stents of the Earth, Nether r<*W and
for dare even to steal a gl at mGt

fftTfflfo %ft^sft TO<RJf.|| Ho 11

fi**™>? «r«, j

■ Jfit*i9 u±t,.ru*u!r2& ■ $£ N

56 ftoilj.M , .[i£v<&jtfiULD

( a - emu ) »r«r JEM < ira& m~°&fimpy

pigs M rrtwSar i n tjp iSfotitr-. §$)i3®px&>H

«rr«ar uir>Tfk*f)p ft,ssr«fii_ii pshs&titltl.® J)*,* MtBaj-}

e8i— 3i^r<^M>j§3*«^Gfl «r ar»r*S7 Qan-'fiwaflkjui jfrfas

50. Mother, all this is now certain to hapi
namely that you will free me from my bonds and ti
**rX*tb eternal bliss. But I doubt if even in sal vatic
I can derive greater pleasure than that which I
enjoy after having relieved myself by placing ail
burden before you.

1

l#r-#-fe *=.**«„ s*itr**« „ .<L B

<

*=*— i_us.

frj»» .«£ uytiMM W ^m P A O.,^,^

ti S .;■ ;; !.,

51- Grant m e riddance of my mortal body in

01 in the abode of the caters of dog's flesh

u >• Take ,, to heaven, grant me salvation

me down to perdition. Send your grace

l! ^definitely, I am no; in the

" ^ that, For the owner can put

68

^r-r

mk *rt <ra !^«#qft m j

t^g ^qWTCt'TSnt II K* |[

"^' ; ' •; '' V.' ?^f r *Jd . ' ,'i^ efc^.

(*-«)if) *, t*vi* t 'jyte&Ssfr

«fji?4j jDas^jp C2«u*wi_Ja, fruta^rd,

I cannot tolerate anything standing bet,

me ami ..,., I, .|. , m g to talks about you. N ti lie

brook m ptionof my offering wor

teoL " " U ' H vation let it not

'Mpedimi ... , , s fi! - mitle ([ j

iikd ' >thcr, I cou:

mis *' i i ilvation.

M ii

\ •** *m=u>*r9& SuTcPi** «&m-++*

iitl l nt i,* . , ™ "°fi r V miff I = Bfiitsi

r y l»rl of your divino
' Prosperity of the World,
succession of waves f
W keep a reckoning ot

|

t^frl'lMINI'l-: »Tt ^ II Htt II
urwut uii , I ■' i fl*i uirt-eurfioih I

utnjBu urifiprA a^&ttjflc- d^aruhrar e_L//S< '

'' ill i^ litiite upon your &
i v churning the ..
wl> ■ ,-■ . 1 conflV

&6BT IS £6fWT 5Q-6fD£ 5ULD

61

on the crown of the Vedas (Upani-
than stone.

*rf& %fo ^*r s*iF*r
ftw^T»Rft* §?<rprcw II H^ II

'- WR, = y«?**^^2J*^,ff^«J §b{§Ffi$fr
fUrQor Wfaffl = ^ant—A'f&,jf)4i£!p eft" <TT^lT=e_aJr

[ ft - 60>Ii ) flWtB ^^cjifdc«rr«cO«.r«iw > £-*^ui ^k^s&r t

55. oss the ocean of birth and

1 I ■ ., Is your foot which is ador-

elghty) i 1 I • Hi e worlds-

62 ^ofik^iTacTsfti;'

j^pSI^T^ = Qftpflasw-Qpi* Qmf&*ipppP$

gasM-upm $)*? z$imft<=u>pt@ Qaip fit/Ben

(&-GB>Er) Q»V UififBrnSsv f»_ error «i

'tor nm'bu&pM P

i M-,t that in the

i h .Ik, by ill"
was on);

(IR

Plated to A ■ *" MWf *'**«A

^&^ ****** BllMr

At* ^ y the ** foot 1 1? Cath '

^ «** *& ^ _ * ****** to

, "s ; ■

' ' ■

IjastJ. , "you fin(1 Wft use

64 £}ttr4£fifl)ia!rGft>^aiLQ

*TOT3<W*W(V W T1PW II H<S II

eivrihira3z<U3iVT3&$&? #,-.' uf-'tD Jffa/r tl ©=flf Ij

^ a - GJftjT ) srsw Lass* uiin$p) Atrut&iir »„»r tS/jg

I art sticking firmly wi 1! 1
1 1 " the ■ 1 unci of loveh h |

the ra .

n;i! [] ,

6fl

66 4pBRipaoit&n&i)gito\h

the frighl ..( my immto nl linking in the ocean of birth

in, I I iili.

.',2<u

ft*5 = Qib&r&rp Qfl;iri$i': •: gWN% 3TF? =

(a - ocg-j «rws ft-«»r unp.'ta&siBsk tf.

' ' '

6 °. Mother r '* *"•*

«™f **m J«p '

aw) ■ .

68

niLD

4I®M eQeissffdii Jfjun* lQ*is&wuut-g& crafty

61, Supposing (liimi.il compassion for me, yuu
admit me to the sight of your lotus h \, with what cy«
shall I be able to behold them— the feet which are bj
nature lovely, to which nothing can be superior, of whid
scarcely anyone can have any intellectual comprehension ,
which (being divine) are the very opposite of thingd
earthy and which are the prime source of all auspicious J
ness.

sum v$ m$\ <rft$rft<ft m n ^ n

i'.i H ■•'. ill . i l-i

''' '' ' I I I'' ■ I M ' , ■, , ,\ .

^L^* 5 ^ *«**^ w W^C/"-*

-iter of behold ; ^ XZ "' 5 «* 1

h Which you aloooVu be Sj* ^CT*^ -X I

->• resort, to pray ior becoming your"' " ^^ ^

70 ^OTiRjssfyrrajidb^sLHjQ

63. Those few fortunate men like the sage Suki
who, in all this endlessly revolving amplitude of ag«
becoming rariiied, into their spiritual essences merj
11 feet, are, we believe, now shining there in
guise of the toe nails.

'***' i9*kpex «tsj?jJ

stor^t fwsr 5i|^r 1fa*q

1 '

1 * ' ; . ■ 1 1

/*""/

™* ^^^r^rrf ^ •*«

****** -;cSi; *

64. Mother, it i oo!iS ... „ ... ^* -;
'us childhood WM brouX »„ K moon wh £*°n,
M dedicated ELS^M T" "^ a ^-
d-'s* into several ZL J* * havu W divide <-' Ms

1 . '"**' ft^r ^wmt 11 «h j.

Gl;[£

*■*». ^Gwi* m^Qufa V nn=««.A

*^*«««> W .^fri-oW ^^.fe iar w -J
- <iuf« G^^.9*^, ^^ tf™^ „ J

fcl'Lf:

v;;

^od of the waters was| *' do »°< know how great a
Goddess ImayhavXSi^ ' °' "" **«»•

-r^~«— ^.»^w , '

74

fl«JriB gemti &irdu £ siilq

rt ,''',,"" " '' '' mi t0 W °» Mother, to hear

'' '" l | - !l,l ' : QU8i ^rankle* even as you rush

forward towards me With compassion during my last

moments when I, , | lild| am surrounded by the

messengers of Death.

vimt fM%^ i

S^?'" "* "*■'- ->- — «w

iw^nrft ft nfttftonv ( , « 4 „

« J ",*«,* «.«t.u (■„-,£, Br-._.i, _

;^* «-*. ******* 1^,5;

(« - 0*0) [.rfw* -Ai^.^ rf j.^.

76

tionfromth liberating communis

of Pity with ^ <Tdg e S b ^ - -
karriiks fa a bathing g hat on Hi* fiT Sar " ,ent ? < Mal .»-
to th, temple of Vifvi^ B^rS ^ "^ J

suia

77

r *^, 8 , V^ »r"r? «• w

Md tight by the J, e ^ y t! ' e g0lde « Wfctafcft
•ft JJ}W Vfflft ^ rfq

*& 3^*n%««nHi» i| vso ,,

■t-' "w/r.wuauJ^.,, . ,

1

78 ^€3Tlfe ( !5WrSjTGfo£aJW

■^fl^r as uh ' (IfTrPT 3TR) - =c (J^rirtf srarSart^tii wfrsd

; I 1 1. 1 ■ •,..'.. ■j.rssiTLr.Tsa'jp

1 as - u3)[i 1 »-«r

1

i 04

(#«**"« ©«SaTitjLn r^f-im errtgUutJUt

'.■ ffiti djS^jsiri^i

tufts- p?r oust

70. 1 fancy that tl- /'girdle of gold worn by you

is really, a perpetual wall raised by you round your

i -: jj pursuance of your '."solve to protect all the

i teen worlds aocommo lated ifl your womb.

.y^j-^.rjW ■ ■ ■ ■ ;

• • ;■•■'[ i> ■- ^ f

!

not we who are being « by the terr^fev t

^Pfiing fron, her fcreaats ^ ^ ^ »*

73.

jto comprise the **£ ^alT^T * r ,™

Ud be pIaced ilt the * ™ n " * <** case le? ray

situated it can erirov ,i ^ I> ° W 5 for l

r.-* t. J y he contact of tho tin «*•***

1 " ^eii you bend the bow. P of J**W

1W S&J UfA fa ^^ „ w (|

h

ll

<l«riB^siurr«jrfiro^6uii

«WRHW?T:.i ' ■ QarijM urumster* Qmesur
Q«rrir® tp,|., w ^^ =

<gii> e_dr pp**^*^ ^a^r^^v,.. ,. ., ,, ^g, fl U!L/j6

U7i ™^ QfnQdu/iTrt c5^«^««Pl.« fi.sri

74- Having assumed a frightful anger for pu
. •.'**« your grossly wicked children, you employ flow
m place of arrows. Mother, this indeed is great se
nty against them -is it not ?

inwrjftr wife *r ?rt<^ 1
Ararat wfir ^rorrafloft 11 ^h 11

*£ * o»r«Cto««J I

wwn = **w won* = ^ -.irf- wft.

75. Thoso who desire secular pleasures ,w* *
upon you as holding fa, vam- two hand, it'

^e World of me „! ?££?%*«" **►
h «*»- but once, they become S: "' °

"sra ^wftrma sit n mi
"rarfcrftr %& ftara^ it vs$ ti

W

^

***M«W*irdb0atii

«** u*. „+, ! ®^-?Z7" Q ^ **♦-

' * *& ' r*«fr

!*• But those h Wy Jn ' on .
supremo truth co,„, utr " **» J** reaJised t ,

"Pon you as hold;,,, ; u " * "J* -antempfaj

hook S or MraJZi Z<r: "' pe a » d "

P«°f -pleasures by ^ « *" *««H

■^'^3^= ,0,-, ?Jb

**firbr JBfSfiL.&nrpQp&jp fop** BLj&Apar,

<W ggaauusff

The scriptures s;:y that the mintfs of mortals

rjach the moon when they get release.! from the body t
maybe so. But, Goddess, my miad has even now

[

,

*.&ick itself fast to the moon in til of your face,

-

v: : ' ,| .\ , f'.)[«,-;f|i ;M i;-
PfWUVOfur ulu»M ^,M,, r[ i Mlrf^f

•wjj/.n t>..pi jpp war mtrmieuS

<^lfe#GRHI3JTsfo£siJiO

Inters- °. mpeteH * M describe th * ^«J

Whiteness of your teeth which ate only the severe?

branches of learning in another form. Oh Mo her I T^
goddess of learning, born of thetn, is white • and
feme of poets ferough her is whiter still,

mrzim
m <rt qforoiftfo ft^qrfir || ^ I,

«/* V urto ufievrfp Slipurt£ « jr» |

% W^fcstAuA^,, Wsareift-0««A,» U1

.' ' ' ' ' ' ' ■ p nn-»,ii,.,.

(a -ana) ; : . w „ ^ ^^ ««««*

3 ?; The fuel that > , . i, M white teeth bear the
[ ^ r'natc bursting

f mynilr " iuA! Eth surging pwiote,

88

•■.v.lp.

p9tsi&js2aj m . vs Q a

m*3r@rtg-ptiMp; t R i

*& oot&piA 2s B c»«3 If

ej^sf:

*t «r* fown=iu«r ^ 4*8^

/

JffiS&iaiusritlm
J ^ JfflSBf ^' B**«*«ir* *Rfr=**rJ w ! tot

86. II one half of your smile Jlad vanquish*
:'" hl l"" lot the other haHactovcXS;

■sar.

L/SJT6 ,

80

i '

L I 1 ! TllC ' V '" <I "''' V hcarl mc,ti »S lik « butter on see-
P mi plight seems to gush out in The

■H*' fay that .mae, which Tan dis

I loom and tamg happiness, give us prosperity.

90

»a"».aawiia,BdB36W(i

n

,

L :

m

tymk ^eftMi.aj6fl> r ^oL i Lc

indicating the i rraination of the long night of igno-

r; i nee,

1 I i; ' appi i i "i Venus in the Eastern sky
indicate the proxin i.)

^ fturfSf m\ aw m%im\ n ^ \\

„r

"3^3' ^» *-•*" Lf&fLiGfruuir&fr askew js^it^ &®k&ttyq.ti9i

UtritJtJKJi n *_$£■ 'i. Tjofir («fu*l

% Your mouth seems to bear in its cavity the
first letter Om which is the pure essen- nf */
~a. spirit, on account ofTe £?b Jfi S

^r f$tf «T5ft«rf f reft ^
iwift tfralN&3#vft«n{ 11 <^ ||

ri rf Q ^* OTSi (*>**&* o^„) ,s:

<or« «.. u 3o« U uS^ «9(5«e^.]

«*.?•/» : ,, rrity and

one even the sl " ," >tow s on I

f\?t gran ti ng th fher, it may be J

to this very , , ^ater ttillgs , „£

beyond the ear.) '" d K area (travelled j

«r«r*i iSurm, ...i . f * *«««/ii

SSWit^sMitajrcfb^aKj

r- h sr/s rtr£ ot /-

L'l-anishads strewn with Jmv WIW? i ! ° f thc

'by men? ^i^^S^fTJr
f>u* in that moonlight just ^ % Z^^ *"

g fe^^ feR't 3Rf?r sqf^f ,

•««**«ir*ffc(b^aiti

--wi«^. ...... r?.« S3 .**J

( * - *■ ) »u • *"-"-^a (e ,.

Mother, it is „ j a , ..
b >' |W For, while the Jp "*J was a^J

ST * ca " fui(l1 ,hc ^L«,?, merc s '""

•*f r »» r , fl * * <*«**«■

^OTi&/Kiwr«jrdlb£fiiji& 07

s - ' »M nol mistake the In .

J ,r g ot " ays that "Soma" created

the world, thinking that the creeper "&>ma" is re
red to. The reference is really to the urnon whkli
ijl the guise of your eye, wh< 1
| •art of Siva., creal .the

i ±j*®j<siiq. r mm-- a u,}$in otksi/J= # (Steffi
7 I

98

•"*•/* **wfr w^,. ^ MnrsB5t .^

8 9 Mother just because your took most lit, ,,-,:
ally inclined would think of the Earth » the n
of . needle or of MERU as a mere atom we £^

are looked at 'by you think of the ocein ,,f £L

will, it, beating billows as but a pool *""

99

*pftfa%<Rij?rr «nrcrrciftai

\

a«r.dter £***#, ^ >

( & - 6B)JT ) e_*wr *^.7-^.B«or etvirmteufi Q&eSa^

fit* .€U$Mf*&k m&u*fipfir* fritmrp ?*&*

*»~^ uru*«*rj| j^ii^r* ^u,..
fi^Ma^i*. [«^. rJ¥ ^ a<fr rf^^^^ mi'tupm?

9°" potter, '■ glances flourish, shining white

iike camphor on , L of their being the abode of

Samsvtth, bearing the hue of the filaments -of the Lotus

due to the pre ,„ them of LAKSHMI and dark in

lustre by reason of their brushing aside the dirt of the
minds of the multitudes of beings taking iv" .
youi t

I

100

aip&i. r -\

91. Jhe stain of coUyrium at the corner of vouJ

***« over the unceasing Hood
co,n| rom the eyes.

«g,6siife^av)tr«ff6fb^5ut£i 101

mfa fif«rftft ^ ^rg$*n^ II vui

W-JUSULO

•■? .

<sp iu^<gw_rW^M'

e-e&xp&P ew^f',, |^ r ^ft = middrpQpr

«^"*£ cf*r Sf^PTW; ^ = e_ ear ^ ewu iwiu ppir «ar %fa ftr =
1 ^i},Lfssi2p^r t

\& - SDH"} e_63T ffi^ffeffn^ii) Q>$0T&pGOp Sl<Ttvt£fii;- .

&iih } atruu&ui jfyguu&u>!T& j^QQuuptrw, Jtjf&tmt—tu

air^iuui •■'•'■", upss tS^a&pjp. Jfaafi x<rm ast.t.u

tu&ut-.,i&! wgt%Sp3ijtr) jf.ip r_&»" «&^cW*»iLr ifirsw" ffiiuJate
^rs»r jj ^t_^«r GS^i sir ,

92. How can I trust your comer glace which cre-
ates, protects and also destroys the universe, thus show;
ing its capricious nature ? Goddess, I would
your compassion acting in .obedieno
corner glance achieves faint.

'•.

10a

v$ {profit afsn oftcm i
ipm faft h fat w&

( a - 6wu ) Jfrfa ®t-& urQ,

93- ' ! ball see bow you Comprise one

half of Iswe | a gecr€t

namely that Uwara'sn ,, , ;s j on on tije on ^

side weighs equally with all Hi* ««,

"gainst it on the other "de. ***"*** *** ' "

(* - 6KU) Qseva-atfr -.^ , _ . •

i-j: ss^'a-*

^ 4 •&*»'* pewfrajretopajiii

w ' th " ' ' ,r ' t[ ' 111 your bejiests for them from the

Jl1 "' 1 " 1 "' "' S ws, being stuck up there, dis-

chai/, the i mi' 'i i oi the musk mark.

ur&fajs ^5r= ,n-(J^ ^~ ^.^ ^ _ ^^ ^^^ t

S&oin- ««r*«4«a»,« *,.,«..,» (tf/unfr) m wfrr*\

S^anfe ^eo>n a u ew^sato

105

IL

95- Your face was created with the luminous
parts of a thousand moons extracted particle by particle.
The black spots of as many moons, Oh Goddess, were
heaped up just on the other side to form the tresses of
hair.

ft^*wrfarcKrf fttfl ii ^^ ii

F 'JiLi— f^Rl3i^fi*t^= ftitufyausluirea (gfppittpp ^TT^pg-q —
jciVW = $2rt>rpue» Ljaj.ijpfi*» §fa&r&wst— treat

raffl) tfikJEsrsfr ^tiSpus.Tssr QveiaiiEt&Gwh (^muuil,^
%'2e$<rpu& Ljd^upp^m j$)pip$usraz iSs-arBmS^ai ,

96. The moon phase bright like crystal p],i
your locks, lovely like the shoots of saphire, \<
bluish by the contact, alni^st looke. I
blue lily worn as oraaii 4<j. '

ft wr«r^ feiftft

( 3 - sj>£f ) GiafrtMaRj Q * &r av & u m vrm t

, *£ J? ' " * *U known gemsl

of CHXOTAMAN1 i d I U n i;n [t at % h e

entrance of your aUn!„, V( ;J wen , f fae

— ...

bo Vacha.pati or his compeer-your crown as it pa

anybody's understanding what other jewel adorns kT

rifcriti fo _p «fcfar«£ it«,^ |

r /

X Mother, , t the very last Of their series of
p rths, the fortunate few mediate upon your form m.M
pe a hundred rising sum, cool lib ;, , ,
| .-noons and steeped in a profta ••

108

SUlfi

ii ^ ii

1 ,,lr tha< "mddy object n'< ,»„„„«

before - ^« o devo ,on ris ,

with the i„ ,resh saftrun . cMhninJ

of the I I ... -r ypai |

[09

? 09 (l

.* -Wrote.- **f »"»-»*<» ^ «»■ "a":

f«male,.Godd« S3 , you f> 0, "> half raa ] e 3nd

P" ** "^ fa your <£$£**** " C °" ' ' '

'I

f^nrife GjKfe fthfir fir^Nff

pmliu/oajTWtu $$"$& pea wrfUD&Ttjrm

(ffi- staff) B.fflja-S.^^j u.fluawwn, aim-
aw§p QfQiLiQu* Qjgikiw&pr +ttjg mi h fii
*u_ mepm/s* %flL^.LTL/a/r «rdr^ ffj-^ ft.^,

MX, Daughter of the Mountain, you create, de<
1 ' ■' ' ' '■ ' ' ' triple worlds. It is doubtful
ataUMahi twin is awi re ..r nil that. Bat se oj

His being ',..:n i en the sacred texl . JS ak

him as the os

****** and the

« ided, ,

I !l
1

111

113

It

Aft. tf-a*"* LSt^^**''

OH

^SBTffi £ GMT « HS» jS^Ulfl

IIS

i- , ■;. There the Sun shines not. There the wind
blows not. All the world knows nothing about that.
Such is the zenana of the vanquisher of Death. But
here children of our type go about with freedom.

ve^^wfOT m fwg fan I
TOqi^tof^t *w hi*3 *Rf-

fiwfiuw+Pi&rpti&P* l & ***** * '

I (a - emu) *>-** Q*rM&#' a»fi*e aiaf^** 3*f

V

t|*ISBMXl.fl"U>. B_*W

<«,r«r Swaw3t-«r. *.** #jr*r»**ff*» u*fi&&st*F *>">

104. Let mc not live in a place when
.-en, I despise aH learning which docs

_j

»** *ftfc/j» ' corn- , .

IK-*' '^TSr"-*^

U ( 5 vie ! - ^m.

■fywApw t *irfifcpi6uif)

11/

When the Sim and the Moon would havi

•Istices, etc., of the Zodia-
l i Mother, will it be given to me to see
•"I feet, the bringer of blissful joy and dispeller

1 ill diiterences f

(tpunlav B &oj>f II

I as urpUDUtmi'Qfljj ew&(V)ijutTf*0nh «&.

jy *nj_«j r ew loo. / an t_ *j jDii

BpppjBlma /Ski*

( * - 68)3 ) (Ftfwi/:Jf? &Ufi&V6U(V)U(Lpii> U'lQui^euT^F

108. I me:,, i , , ,,i i; art on ^g form of
Mother of the Worl I tiich is identical with the
embracing sound and manifests itself in the Bralv
Sutras and whicl ;/, V i, by the Swan (as banna

vehicle) and wears as ornament the digit of tin